Balkans

Kino Eye is a new column which will offer suggestions for film or TV viewing which are related to articles in Solidarity. The term "Kino Eye" is borrowed from the early Soviet documentary filmmaker Dziga Vertov, whose best-known film is Man with a Movie Camera (1929). Suggestions for viewing from readers are welcome. In Solidarity 562 I recommended two interesting, and very different, films from Bosnia, Walter Defends Sarajevo and Grbavica. Although not about Sarajevo, another film from that region also worth seeing is Tito and Me (Goran Marković, 1992), the comic story of a chubby young...

Audio and video Introductory speeches from a meeting of the same name, which outline the complex events that led up to the war, left responses and legacies of the war. Sarah Correia is a researcher at LSE, researching memories of the Bosnian war. Martin Thomas talks about the response of much of the left at the time. December 2020 marks 15 years since the end of the Bosnian war. In 1992 after Bosnia and Herzegovina declared independence, a Serb-backed military assault took place, bringing ethnic cleansing, rape and destruction of mosques. Under the banner of “peace” and opposing Western intervention many on the left sided with, or failed to oppose, the Serb nationalists. Workers' Liberty argued an international arms embargo should be lifted so that the Bosnians could defend themselves. This meeting will outline the complex events that led up to the war, the left responses and the legacies of that war.

Sarah Correia is a researcher into society and history in Bosnia. She talked with Martin Thomas from Solidarity. Why did war erupt in Bosnia in 1992, between the Bosnian government on one side and Serb militias and the Serbian-dominated federal army on the other? We thought we should side with Bosnia against what we saw as Serbian imperialism, but much of the left refused to take sides in the Bosnian war of 1992-95, or backed the Serb forces. It was a time of profound changes to the international system. And, from the 19th century onwards, shifts in the international system had been very much...

The wars in Croatia (1991-5), Bosnia (1992-5), and Kosova (1999), all part of the break-up of Yugoslavia, were among the first wars of the new era following the fall of Stalinism in Eastern Europe (1989) and the USSR (1991). And the different attitudes then of different trends on the left were among the first markers of how the left would differentiate in the new era. Workers’ Liberty backed the peoples of Croatia, Bosnia, and Kosova in their struggle for self-determination against what we saw as Serbian proto-imperialism, quasi-imperialism, or sub-imperialism. Leading figures of the...

July 11 1995 was the beginning of the Srebrenica massacre, the worst atrocity committed by Serb nationalists during their wars to dominate the other peoples of former Yugoslavia. In a few days over 8,000 Bosnian Muslims men and boys were murdered. It was by far the largest mass killing in Europe since the 1940s. There were crimes committed on all sides during the wars in former Yugoslavia, but it was nowhere near symmetrical. Serbia, in control of the bulk of Yugoslavia’s military machine, and Serb nationalist militias attempted to deny the other nations of the former federation self...

For all its rhetoric about working-class politics, the conservative-left and Stalinist faction in Momentum’s national coordinating group election, Momentum Renewal, has had little to say about the huge crises confronting the working class in the real world. Despite having a large network of supporters, including many people working full-time for Labour politicians, unions and the like, its blog has had only three posts. Momentum Renewal’s candidates and organisers have, however, found plenty of time to spend attacking Workers’ Liberty – which sometimes seems to be virtually the main focus of...

Sadia Hameed is a spokesperson for the Council of ex-Muslims in Britain, and a director of Gloucestershire Sisters, a women's organisation working in minority communities, particularly around tackling harmful traditional practices. She was interviewed by Sacha Ismail for Solidarity. See here for wider debate in Solidarity on the ban of the hijab in schools. We need to question the idea of multiculturalism. Diversity of culture is a great thing, but harmful ideas and practices need to be challenged and criticised. Multiculturalism should be about taking the wonderful parts of all cultures and...

The Nobel Prize in Literature 2019 has been awarded to Peter Handke “for an influential work that with linguistic ingenuity has explored the periphery and the specificity of human experience.” Born in 1942, Handke is an Austrian novelist and playwright, best known for works including Offending the Audience and The Goalie’s Anxiety at the Penalty Kick. He is also known for his film scripts, one of which, The Left-Handed Woman, an adaptation of his own novel, was nominated for a Golden Palm Award in 1978. The awarding of the Nobel Prize to Handke has caused controversy, owing to his shameful...

In Dissidents of the International Left, Andy Heintz’s first book, he interviews 77 figures from across the international left - many of them, especially those from the global South, notable “dissidents” from what is taken in the USA and Europe to be left “orthodoxy”. Many of them have not had much hearing in English language publications, though several have been interviewed by or spoken to Solidarity and Workers’ Liberty: Yanar Mohammed, Maryam Namazie, Houzan Mahmoud, Pragna Patel, Marieme Helie Lucas... Andy Heintz talked with Stephen Wood from Solidarity about his book. Heintz is a...

Sarah Correia is a researcher at the London School of Economics. She will speak at Ideas for Freedom, 22-23 June, on the case in Eastern Europe where the collapse of the old bureaucratic “one-party” regime around 1989 led to outright regression — the breakdown of the federal state of Yugoslavia into war. The understandings of how things worked between nationalities in the old Yugoslavia varies. But a lot of the time there were no big apparent issues. The idea of being “Yugoslav”, and that being compatible with diverse national sub-identities was popular. A significant minority saw themselves...