Ni thagann ciall roimh aois
“The sect sees its raison d’etre and its point of honour not in what it has in common with the class movement but in the particular shibboleth which distinguishes it from the movement”. The sectarian leader, “like everyone who maintains he has a panacea for the sufferings of the masses in his pocket... gave his agitation from the outset a religious and sectarian character. Every sect is in fact religious... instead of looking among the genuine elements of the class movement for the real basis of his agitation, he wanted to prescribe the course to be followed by this movement according to a certain doctrinaire recipe”. To “demand... of the class movement that it should subordinate itself to the movement of a particular sect”, or to “want to preserve your ‘own workers’ movement’...” is likewise the mark of the sectarian. (Letter to JB Schweitzer, 13 October 1868.)
...The sectarian leader, “like everyone who maintains he has a panacea for the sufferings of the masses in his pocket.
A poem, perhaps?!